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(Believing in the Word from Allah.) ﴿3:39﴾, according to the majority of the scholars.
(His name will be Al-Masih, `Isa, the son of Maryam) and he will be known by this name in this life, especially by the believers. `Isa was called "Al-Masih'' (the Messiah) because when he touched (Mash) those afflicted with an illness, they would be healed by Allah's leave. Allah's statement
(`Isa, the son of Maryam) relates `Isa to his mother, because he did not have a father.
(Held in honor in this world and in the Hereafter, and will be one of those who are near to Allah.) meaning, he will be a leader and honored by Allah in this life, because of the Law that Allah will reveal to him, sending down the Scripture to him, along with the other bounties that Allah will grant him with. `Isa will be honored in the Hereafter and will intercede with Allah, by His leave, on behalf of some people, just as is the case with his brethren the mighty Messengers of Allah, peace be upon them all.
(He will speak to the people, in the cradle and in manhood,) calling to the worship of Allah Alone without partners, while still in the cradle, as a miracle from Allah, and when he is a man, by Allah's revelation to him.
Muhammad bin Ishaq recorded that Abu Hurayrah said that the Messenger of Allah said,
(No infant spoke in the cradle except `Isa and the companion of Jurayj.)
Ibn Abi Hatim recorded that Abu Hurayrah said that the Prophet said,
(No infant spoke in the cradle except three, `Isa, the boy during the time of Jurayj, and another boy.)
(And he will be one of the righteous.) in his statements and actions, for he will possess, pure knowledge and righteous works
When Maryam heard the good news that the angels conveyed from Allah, she said;
("O my Lord! How shall I have a son when no man has touched me.'')
Mary said, "How can I have a son while I did not marry, nor intend to marry, nor am I an indecent woman, may Allah forbid'' The angel conveyed to Maryam, Allah's answer,
(So (it will be) for Allah creates what He wills.)
He is Mighty in power and nothing escapes His ability. Allah used the word `create' here instead of the word `does' as in the tale about Zakariyya ﴿3:40﴾, to eradicate any evil thought concerning `Isa. Allah next emphasized this fact when He said,
(When He has decreed something, He says to it only: "Be! ـ and it is.) meaning, what Allah wills, comes into existence instantly and without delay. In another Ayah, Allah said,
(And Our commandment is but one as the twinkling of an eye.) ﴿54:50﴾, meaning, "We only issue the command once, and it comes into existence instantly, as fast as, and faster than, a blink of the eye. ''
(48. And He will teach him the Book and Al-Hikmah, and the Taw
(nor has He made your adopted sons your real sons) until:
(Call them after their fathers, that is more just with Allah) (33:4-5). Then this was confirmed and made even clearer by the marriage of the Messenger of Allah to Zaynab bint Jahsh, may Allah be pleased with her, when Zayd bin Harithah divorced her. Allah says in Ayat At-Tahrim
(the wives of your sons from your own loins) (4:23) which specifically excludes adopted sons. This custom (of adopting sons) was widespread among them.
(And Allah's command must be fulfilled.) means, `this that has happened was decreed by Allah and was inevitable.' Allah knew that Zaynab, may Allah be pleased with her, would become one of the wives of the Prophet .
(38. There is no blame on the Prophet in that which Allah has made legal for him. That has been Allah's way with those who have passed away of old. And the command of Allah is a decree determined.)
(There is no blame on the Prophet in that which Allah has made legal for him.) means, in that which has been permitted for him and which he has been commanded to do, i.e. his marrying Zaynab, may Allah be pleased with her,, who had been divorced by his adopted son Zayd bin Harithah
(That has been Allah's way with those who have passed away of old.) means this is the ruling of Allah for the Prophets who came before him. Allah would not command them to do anything for which they might be blamed. This is a refutation of those hypocrites who imagined that there was anything wrong with his marrying the ex-wife of Zayd, his freed slave and adopted son.
(And the command of Allah is a decree determined.) means, His command which He has decreed must inevitably come to pass; nothing can prevent it or avert it, for whatever He wills happens, and whatever He does not decree, does not happen.
(39. Those who convey the Message of Allah and fear Him, and fear none save Allah. And sufficient is Allah as a Reckoner.) (40. Muhammad is not the father of any of your men, but he is the Messenger of Allah and the last of the Prophets. And Allah is Ever All-Aware of everything.)
How can a person be God and also be his own son ????؟؟؟؟ and also son of man ???????????????????
jesus is god
jesus is son of jesus
jesus is son of robert (for example)
if he is son of god --> so who is creator of jesus????
if he is son of man ---> so who is god ?
if he is god -----> so who is son of man ?
one moment thinking about it
for example yourself
you are father
you are son of yourself
you are son of man(another person)
good boy , god is able to make everything , even somethings who you can not image in your mind
god is creator "ADAM" , ADAM no father and no mother
Is it hard for him to create Jesus?؟؟؟؟؟؟؟؟؟؟؟؟؟
Nice pictures. Interesting thoughts.Thank you.